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Chromotherapy in brief

Colour is a phenomenon which surrounds us and it is often taken for granted. Just think for one second about the wonder of the rainbow and the awe-inspiring spectacle of the nothern lights. Colours are the visual part of what is known as the electromagnetic spectrum, that comprises of different kinds of energy waves which range from radio waves (the longest) to cosmic energy waves (the shortest).

We also know that light is composed of colors. Along with colors, light also consists of chemical and emotional elements since it emits heat, electricity and magnetism. Light, along with its component colours, can be used for healing the mind, body and spirit. This is the basic principle behind Chromotherapy (=colour therapy). But the rediscovery of colour used as a therapy is still in its early states, as at the beginning of the Nineteenth Century Chromotherapy was temporarily replaced by allopathic medicine due to the discovery of new drugs and advances in surgery.

It is common knowledge that white light is made up of all the colours. One way of experiencing this is to shine light through a prism, which refracts the light, splitting it into the multi-coloured band known as the colour spectrum. This is because each of the colours has its own angle of refraction (they are red, orange, yellow, green, turquoise, blue, indigo, violet and magenta). Each of these colours has its own wavelength and sound frequency ranging from the longest wavelength and lowest sound frequency of red, to the short wavelength and highest sound frequency of magenta.

All the colours of the spectrum have a complementary colour, which is their opposite in the colour wheel, and they are always used for a treatment, as they tend to look balanced and brighter when they are next to each other.

Following on from the electromagnetic spectrum we know that each colour has also its own vibration, so by using colour on its own or with another therapy, we can maintain or change the vibrations of the body to a frequency which stimulates health and harmony. This because the frequency changes in the case of disease.

There are many ways to use these colours, such as coloured gem stones but you can easily wear colourful cloths, paint your home in specific colours or use coloured lamps and furniture. It’s up to you!

RED — COMPLEMENTARY COLOUR TURQUOISE
Red is a primary colour, which means that it cannot be produced by mixing any other colours. It is the colour with the longest wavelength and lowest sound frequency and, like all the other colours, it ranges from a very deep to a very pale red. It is a powerful energizer and stimulant, related to the masculine energy. If it is used in excess, it can cause aggression and sometimes restlessness. Red is the symbol of life, strength and vitality and helps to ground us, as it is connected to the base chakra and the gonads and reproductive cycle (great for the treatment of infertility). It is the colour to increase energy, raise body temperature and improve circulation and is therefore a colour of choice to use in cases of low blood pressure, anaemia and iron deficiency. When used with turquoise, red can help counteract infections and pneumonia and alleviate constipation. When red is mixed with white, it produces rose pink, the colour of spiritual love. Rose pink can be used in conjunction with violet for a broken heart. Violet restores dignity and self-respect and rose pink fills the person with spiritual love. Red should NOT be used when there is anxiety, emotional stress, high blood pressure or asthma.

ORANGE — COMPLEMENTARY COLOUR BLUE
Orange is a combination of red and yellow, thereby influencing both physical vitality and intellect. Related to the adrenals glands, it is the symbol of the feminine energy of creation. This is the colour of joy, the colour of dance, and as such is good for treating depression. Its antispasmodic effect works in cases of muscles spasms and cramp. It is also used in cases of kidney stones, gall stones, or for colds, underactive thyroid and bronchitis, fatigue or exhaustion.

GOLD — COMPLEMENTARY COLOUR INDIGO
Gold is the colour of wisdom and is indicative of high spirituality. In healing, this colour is only used with its complementary colour indigo, and for energising the body at the end of the treatment.

YELLOW — COMPLEMENTARY COLOUR VIOLET
Yellow is one of the three primary pigment colours and it is related to the solar plexus chakra which governs the pancreas, controls the digestive system and helps to purify the body through its eliminating action on both the liver and the intestines. The yellow rays carry positive, magnetic currents which are inspiring and stimulating. These rays strengthen the nerves, stimulate the intellect and activity the motor nerves in the physical body, thereby generating energy in the muscles. This colour is used to treat partial or complete paralysis, diabetes, indigestion, fractured or broken bones and all arthritic conditions. Yellow works on the skin by improving its texture, cleansing, healing scars, and helping conditions such as eczema and psoriasis.

GREEN — COMPLEMENTARY COLOUR MAGENTA
Green is a combination of yellow and blue. Yellow being the last colour on the magnetic side of the spectrum and blue, the first on the electrical side, green is the colour of balance. It is the dominant colour of the heart chakra and has the power to harmonise the yin and yang in the body. It also has a harmonising effect on three aspects of a human being, namely body, mind and spirit. Green also possesses antiseptic properties, enabling it to be used in cases of infection. It also has the ability to detoxify, which makes it invaluable for use on a toxic liver and it is useful in constipation, shock and certain heart conditions.

TURQUOISE — COMPLEMENTARY COLOUR RED
Turquoise is a combination of blue and green. It is related to the thymus gland and located close to it. The thymus gland is part of our immune system, therefore turquoise is a good colour to use to strengthen this.  Turquoise has the ability to calm, making it an excellent colour to use for nervous tension.

BLUE — COMPLEMENTARY COLOUR ORANGE
Blue is the dominant colour of the throat chakra. Like red, it is a primary or pure colour. But unlike red, which acts as a stimulant, blue has a relaxing and expanding effect, and is used on asthmatics. This is because it is symbioses tranquillity, peace, inspiration and devotion. Blue is an excellent colour for healing and meditation. It is also a good colour to wear during pregnancy. The throat chakra is the centre of communication and creativity. Those people who communicate with difficulty, or work mainly with their intellect, will benefit from treatment with the blue ray. Other disorders which respond well to blue are tension, fear, insomnia, anxiety, jaundice, diarrhoea and mastitis. However an excess of blue can cause depression.

INDIGO — COMPLEMENTARY COLOUR GOLD
This colour is a combination of blue and violet and is related to the brow chakra. It is associated with the mind, eyes and ears, and therefore it is used for cataracts and sinus problems. It is a strong painkiller and has antiseptic properties. Indigo, applied with its complementary colour gold, is used for headaches, neuralgic pain, insomnia, eye strain, angina, muscular strains, hepatitis, inflammation and sciatica.

VIOLET — COMPLEMENTARY COLOUR YELLOW
This colour is related to the crown chakra and pertains to spirituality, self-respect and dignity. It is very beneficial to psychological disorders such as schizophrenia and manic depression. It also helps sciatica, diseases of the scalp and all disorders connected with the nervous system.

MAGENTA — COMPLEMENTARY COLOUR GREEN
Magenta is composed of red and violet and is associated with release or letting go. On a mental level infact, magenta enables us to let go of ideas and thought patterns which have become irrelevant. Emotionally, it helps us to let go of old feelings which are preventing us from moving forward. On the physical level, it leads us to relinquish physical activities which we have outgrown. Magenta is beneficial in tinnitus, benign cysts and detached retinas.

 

Focus on: The Crown Chakra

Sanskrit name: Sahasrara – thousand petal
Element: No element, or thought
Color: Violet or white
Shape: Round scullcap
Petals of the lotus: One thousand
Rights: To know and to learn
Endocrine gland: Pineal gland
Physical association: Central nervous system, cerebral cortex
Psychological function: Awareness, understanding
Challenge: Attachment
Plane: Truth, reality
Planets: Uramis
Incense: Myrrh
Herb: Gotu Kola


The Crown chakra, known as Sahasrara in Sanskrit, is the seventh chakra. It sits like a crown, at the top of the head or slightly above the head, radiating upwards, hence its name.

The meaning of its Sanskrit name is “thousand petals”, as its symbol is composed of a circle and a thousand petals of a lotus flower. This chakra is most commonly represented with the color white, although it can also be pictured as deep purple. The auric color of crown chakra energy can also be seen as gold, white, or clear light.

It is primarily associated to the pineal gland, and to the pituitary gland and the hypothalamus, which work in pair to regulate the endocrine system. Because of its location, the crown chakra is closely associated with the brain and the whole nervous system. Also, because it is located centrally at the top of the head, Sahasrara gives us access to higher states of consciousness as we open to what is beyond our personal preoccupations and visions.

Infact, the function of the Crown chakra is driven by consciousness and gets us in touch with the universal. Its energy allows us to experience mystical oneness with everyone and everything in nature. The “way of the Crown chakra” is the way of going beyond the limits of your own ego, knowing that all of creation is interconnected at a fundamental level. The challenge of this chakra is to liberate the spirit, open to the divine, and at the same time stay firmly rooted deep in the ground, as energetically, it has a connection with the first chakra, as they both are at the extremities of the chakra system.

As we are immersed in the energy of Sahasrara, we feel a state of blissful union with all that is, of spiritual ecstasy, allowing us to access to the upmost clarity and enlightened wisdom. The quality of awareness that comes with it is universal, transcendent, and it makes us feel present, conscious, aware ofthe main connection and free from our limiting patterns.

A deficiency in the Crown chakra tends to cause subtle, systemic problems. These include: depression and mental fog, chronic fatigue, migraines and other chronic headaches, greed and materialism. On the other hand, an excess of energy in the seventh chakra can also cause problems including: sensitivity to light and sound, neurological or endocrine disorders, boredom and frustration, a sense of unearned accomplishment.

An unbalanced Crown chakra can also play a role in dementia, learning disabilities, comas, sleep disorders and mental illness.

But how can you open and rebalance Sahasrara again?

  • Meditate. Focus your attention on the top of the head and clearly set your intention of balancing the Chakra. Visualize the violet color when doing this. Thank the Universe and feel the connection to the Higher Being, since Gratitude and contentment are the simplest ways of strengthening this Chakra.
  • Aromatherapy. Floral essences such as Lotus, Angelica and white tulip when applied to the pulse points can aid the meditation process.
  • Yoga. Postures like Shavasana (corpse position) or Lotus position (Padmasana) are recommended for aiding the Crown Chakra. An advanced pose, the headstand or Shirshasan, also helps balance the Crown Chakra by increasing blood flow to the top of the head.
  • Practice silence. It is best for Crown chakra activation, because it does not distract from spiritual practice. The sound of Om and deep, tonal sounds can also be healing music for Sahasrara because of their universal nature.
  • Sunlight. The Crown chakra’s elements are thought and light, so spending time in the sunlight is good for opening it.
  • Work on these believes you may have consciously or subconsciously in order to figure out where they come from and solve them:

Crown Chakra Affirmations

I am part of the Divine.
I honor the Divine within me.
I seek to understand and to learn from my life experiences.
I cherish my spirit.
I seek experiences that nurture my spirit.
I listen to the wisdom of universe.
I trust my intuition.
I am open to letting go of my attachments.
I live in the present moment.
I am grateful for all the goodness in my life.
I love and accept myself.
I know that all is well in my world.
I am connected with the wisdom of the universe.
I am open to Divine wisdom.
My life moves with grace.
I am at peace.

Create your home made herbal remedy

Nowadays deciding to be treated only with herbal/holistic/homeopatic remedies is becoming a thing. People want to go back to the oringins, being more healthy and natural, find a way to cure themselves minimizing the risks and potential side effects. DIY is becoming generally very popular as well, maybe for the lack of trust in the health system or for feeding our curiosity and improve our own skills. No matter what are the reasons for both these tendencies, but I thought it would be interesting writing about it, combining the herbal remedies with the DIY side. Obviously you need some knowledge in order to treat yourself properly, so I suggest you to take these advices only if you have some experience or after you have spoken with a professional herbal therapist for the dosage and type of herb you may need to use.


Let’s start from the very beginning, so by collecting herbs from field or garden. For a number of good reasons you should gather your own herbs: you are assured of their freshness and potency, you also know their source, if they are clean, pure and wholesome. You will also save yourself money and gain self-sufficiency and with time you will build an increasing knowledge of plants and their medicinal uses. Although each herb is different and some may require unique handling, the following general principles can be used for gathering herbs:

  • Herbs are generally gathered according to their particular growth cycle: annuals (plants that have one growing season, the seed germinates the plant flowers and bears fruit and then dies), biennials (plants which germinate and establish a good root system during the first year, flower and bear fruit at the end of the second year, and then die ), or perennials (plants that live and bear fruit a number of years before they die).
  • Herbs must be gathered in dry weather, as those collected in moist or rainy periods are generally weaker and more apt to spoil.
  • Gather in the cool of the morning after the dew has evaporated or in the evening before the dew forms on the plant. Also before the sun is high in the sky.
  • Preferably gather wild plants from high, dry soils, exposed to clean air and abundant sunshine.
  • In all cases, gathering must be selective according to the type of plant and the part to be used (flowers, leaves, roots, etc.).

It is an excellent thing to do cultivating your own herbs in the garden, and I would encourage you to consider it, but try to be selective in the number of herbs you are going to grow. If you do not have enough time, space or knowledge, just purchase what you need from a health shop or a recognised herbal supplier. This is the most quick method to start herbalism.

Once collected your herbs, you need to know how to dry and storage them in a proper way, in order not to lose much of their medicinal value. Dry all herbs carefully outdoors (spreading a layer of herbs on a drying screen in the shade as quickly as possible), indoors (in a dust-free room, at mild temperature, on a drying screen covered away from direct sunlight) or with artificial heat (be very careful, oven drying under 38°C is difficult and often done improperly).

To store them, place them in a tight appropriate container, not made of formaldehyde or certain damaging plastic types, and seal with sealing wax to keep the air from getting to the herb. Always label and date them, and make sure they are used within a year. Never put them under direct sunlight or in room too hot or cold. If its a oil, use a brown bottle or can.

General guidelines should be also followed when starting making your own preparations, for example never use aluminium ware as it poisons with its gases and metallic acid, stainless-steel ware is the best because it does not break, although you should watch for over-high temperatures that cause burning.

It is time now to describe the most common various herbal preparations. Remember that dosages must be adjusted according to personal need.

Capsule: Take the herbal powders and other materials that, because of their nauseous taste or smell, would otherwise be difficult to administer, and place them into a soluble gelatin shell or capsule. These capsules are easy to buy and they are made in different sizes for easy swallowing, with numbers 1 to 4, 0, and 00 being the most common. To fill the capsule, simply take the two halves of a capsule apart and push these halves into the powder and towards each other, pressing the halves together again and at the same time compressing the powder. Dosage depends on the age, size, vitality, condition being treated, and the strength of the ingredients in the capsule itself.

Decoction: This is a process used with hard materials such as roots and barks, chips, etc. Decoctions are intended for immediate use within a twenty-four hour period (72-hour maximum limit when stored in a very cool place) and are generally made by pouring cold water upon fresh or dried herbs. The harder the material, the longer the simmering and extractive period will be. Consider to pulverize them first by mechanical means or pounding; next, soak the ingredients for twelve hours, then set this liquid on the fire and gradually heat to a slight boil. After the extractive period, drain off the liquid while hot and press the herb hard to make sure that all of the therapeutic ingredients are removed, then let stand until cool.

The usual preparation is 1 ounce of herb placed into 1 and half pints of cold water (the half pint will be lost in the extractive process). The herb and liquid is then brought slowly to a boil. The decoction differs from the infusion in that heat is applied and continued over a period of time, because roots and barks generally need longer heating to extract their active principles. When cool, pour off the clear liquid on top, separating it from the settlings and, finally, sweeten to taste. Add more water when decoctions are too strong. Dosage depends on age, size and temperament, but generally 2 fluid ounces to a cupful of liquid three times a day.

Infusion: An infusion extracts the active principles of herbs in water, or other fluid, without simmering or boiling;. Pour a liquid over the raw or powdered herb. The liquid may be hot or cold, but the flavour of the herb is generally much stronger and the action is much faster when made and administered hot. Generally a standard infusion is used with the lighter herbs (such as the leaves, flowers, etc.), and is made by placing one teaspoonful of finely cut dried herb or two teaspoonfuls of bruised fresh herb into a cup and adding boiling, distilled water; cover and let steep for 15 minutes; strain and drink.

Be sure to cover the vessel and stir occasionally, and then carefully strain off the clear liquid. Dosage varies according to type of herb and problem condition, but usually one cupful three times a day. Regulate the quantity to fit the patient’s strength, kidney problems, extreme debilitation, etc.

Oil: This preparation is made from the plant oils. For instance, with the mints (peppermint, spearmint, etc.), the oils come from the leaves. Many of these oils, when properly made (with olive oil), do not go into rancidity easily. The amount of herbs used depends upon the quantity of oil desired, but often a pound of fresh herbs to a pint of olive oil is used. Simmer the herbs for hours until the oil comes out of the herb. In the case of cloves, grind up fine, and simmer the powder in olive oil at a temperature of 50-65°C. Never use mineraloils. For olive oil, which is high in nutritional value, massage as much as the skin will absorb; it can be also used in small doses internally, except when for gallstones or kidney stones.

Ointment: It is a soft, semi-solid fatty herbal preparation used for a protective and emollient effect, liquefying when applied externally. Ointment bases are generally composed of various mixtures of waxes, animal and vegetable oils and the medicinal substances are mixed with them. Start with a melted base, such as olive oil and beeswax, and combine with herb. A good standard is 14 ounces of olive oil, 2 ounces of beeswax, and 1 pound of fresh or 1 and half pound of dry herbs. Place into a closed container, put into the oven and leave there at low heat (around 80°C) for 3-4 hours. Periodically, take a fork and lift the fresh herbs to see if they aregetting browned and brittle, and whether the oil has drawn the value from the herb. Vaseline as a base is generally inferior to animalor plant oils, but may be used if you do not want the preparation to be absorbed quickly into the skin.

Pill/Tablet: In this case the herbal agent is ground into a very fine powder and mixed with a mucilage of gum Arabic (made by dissolving gum Arabic in water), slippery elm, or a syrup, etc. which is then worked up into a pill mass. A portion is then cut off, sliced into small strips and then into smaller pill-sized pieces, which are then rolled into little round balls for easy administration. A small amount of powdered rhubarb or flour on the board in preparation will keep the mass from sticking, but keep the pill mass in a quite firm consistency, or else the excess mucilage or syrup will absorb too much rhubarb or flour.

Pills can be coated or uncoated, but the pearl-coated pill is a favourite and is readily soluble in the stomach. Pills are usually made so that one pill equals about 300-400 milligrams of the herbal compound. A pill differs from a tablet in that a pill needs mucilage or other substance added to keep the herbal agent in an adhesive mass, whereas the tablet will adhere by its own characteristics upon compression.

Poultrice: This herbal preparation is a soft, semi-liquid mass made of some cohesive substance mixed with water, vinegar or other substances, and used for supplying heat and moisture to an area, or to act as a local stimulant. Have the herbs ground or granulated. When using fine powder, just use enough moisture to make a thick paste, and when using the granulated form, a thick paste may be made with a mixture of water and cornmeal. If fresh green leaves are used, simply heat, bruise, triturate or chop the leaves up finely, and apply to the affected parts. Be generous in making poultices, covering the afflicted area thickly.

Spirit: It is an alcoholic or hydro-alcoholic preparation containing ordinary alcohol and a watery liquid that has been distilled from an alcoholic tincture or mash. It is a volatile prepared by distillation, whereas a tincture is prepared by infusing the volatile substance in alcohol. These are used as tonics, etc.  A few drops on up are used as specified.

Syrup: A thick, sticky liquid preparation made by dissolving sugar into distilled water, decoctions, infusions, juices, or other aqueous solution, and it is used to suspend medicinal or flavouring agents for easy administration alone, or to combine with other preparations. For making a syrup with herbs, settle out the heavier matter and pour off the clear liquid; then add to that 1 and 3/4 pounds of sugar, place into an appropriate vessel, heat until the sugar is melted, cool, and store for future use. Another formula for making a simple syrup is to pour 1 pint of boiling water over 2 and half pounds of sugar, place on a hot stove and stir until the liquid begins to boil, and then instantly remove. Dosage varies from 1 teaspoonful to 1 tablespoonful once or few times per day.

Tincture: This is technically a fluid extract, but the medicinal virtues are extracted into solution with grain alcohol or vinegar, which are better preservative for long term storage of extracts. Take approximately 4 ounces of ground dried herbs or 8 ounces of finely chopped fresh herbs and place them in a glass bottle with at least 16 ounces of alcohol or vinegar, until the herb is completely submerged under the liquid. This is tightly capped and each day for 10 days to 2 weeks the bottle is shaken vigorously at least 3 times a day or more. Extract all liquids, squeezing the herb residue thoroughly, with a regular juice press, or wring out by hand through cloth, etc.

After the liquid is extracted, place the tincture extract in dark or painted bottles, stopper thoroughly and store. When administering a tincture internally, you may evaporate the alcohol from the solution by putting it into hot water, or it can be taken as is. Dilute at least 1 teaspoonful of tincture to each cup of water.

UPDATE

Dear Abundy's supporters and friends, It is with sadness that I have to announce the temporarily closure of Abundy Studio due to unexpected circumstances. During this time you can stay tuned and read the Abundy blog, but all the treatments will be suspended until further notice. Hopefully we won't stay close for long! Thank you for your understanding and support. With Love and Gratitude.